OPERATION WRATH OF GOD, Epilogue

Copyright © 2026 Robert Ensor

All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embedded in critical reviews and certain other noncommercial uses permitted by copyright law.First published February 2026.The author’s moral rights have been asserted.

All Bible quotations, unless otherwise stated or referenced, are taken from the online World English Bible (WEB), which is in the public domain. It is available at the following link: https://ebible.org/eng-web/index.htm. Sometimes I paraphrase the Bible and when I do so, I reference the chapter and verse. Direct quotations from the WEB are indicated by quotation marks. English language Bibles are translated from Hebrew and Greek manuscripts. I am no linguist, and I don’t know any linguists, so I have had to rely on others’ translations and romanizations of the Hebrew and Greek texts. Occasionally, I have examined the original Hebrew and Greek of the Bible, zeroing in on key words where the received English translation is debatable or misses the full meaning of the original. To clarify, the WEB refers to the Antichrist, the beasts, and the False Prophet, but makes no reference to any ‘Khan’ or ‘Lavani’, which are names for the Antichrist and the False Prophet given for the purposes of this book.

Disclaimer: I am not a doctor or a therapist and nothing in this book should be considered medical advice. Nor should it be considered a substitute for diagnoses, prescriptions and treatments from qualified doctors. If you have symptoms, I recommend that you see a doctor to rule out anything serious and get proper care.

Epilogue: The Vineyard Keeper

Years later

The kingdom was firmly established on the earth. The nations had been completely disarmed. Their guns and swords were still being burned (Ezekiel 39:9). The nuclear weapons of the great powers had all been surrendered to the saints and angels. They were then carried into outer space by those angels when they returned to the third heaven. Ideals that were so difficult as to be considered impractical during the church age were achieved within a few years during the millennium. The world population, significantly reduced by the tribulation, was expanding at breakneck pace as the mortal survivors had gone forth and multiplied (Jeremiah 30:19–20). The post-tribulation birth rate made the post-war Baby Boom look like a blip.

John had recently returned to the Promised Land. He had accompanied Amy Weissman on an expedition to Mount Nebo, in the land formerly known as Moab. There, the Ark of the Covenant was discovered where the prophet Jeremiah had hidden it (2 Maccabees 2), in a cave whose entrance had been concealed by rocks. The ark was not kept in the Fourth Temple, though, because it was no longer necessary for worship. It was kept in a separate museum in the Levites’ portion of the land.

Wearing the white cassock and the papal mitre, John approached the Fourth Temple from the east. It was a vast structure, the largest temple of them all, rectangular and resplendent in simple stone and wood. Jesus had no need of gold, which symbolised God and eternity, because he is God.

To John’s left was an ankle-deep stream (Ezekiel 47:3), running along a small canal, and trees of every kind were planted on either side of the canal (Ezekiel 47:12). The stream originated from under the threshold of the temple, just south of the altar (Ezekiel 47:1). Further to the east, the waters from the temple became a mighty river (Ezekiel 47:5). It had vivified the sea that was once dead and was now teeming with fish (Ezekiel 47:8–9). The river symbolised the living water of God’s spirit flowing from the Lord Jesus and the revival of the Dead Sea represented the end of the era of spiritual death. The fish was an ancient Christian symbol, and the fish in the sea stood for the many Christians in the kingdom age.

John came to the east gate of the outer court, passed the Levite priests (Ezekiel 44:11), walked through the covered walkway and across the tiles of the outer courtyard. He came to the east gate of the inner court. There the Levite priests guarding the gate to the inner court of the temple (Ezekiel 44:11) parted for John with a nod of acknowledgement, which he returned. The prince walked along the covered walkway or portico of the inner court’s east gate and stopped on the threshold. There was a table prepared for him, and a chair, both of them in the shade of the porch. The table and the chair were both made of wood. On the table lay a loaf of bread (Ezekiel 44:3), a glass of wine, and a glass of water. Wood, bread, stone, wine and water – the symbols of the Messiah. John looked ahead, past the altar of burnt offering in the inner court, to the darkness of the temple, guarded by Zadokite priests in their linen garments and linen turbans (Ezekiel 44:17).[i] From the darkness came a bright light.

Jesus walked forth from the temple and stood in the inner court. He wore a white robe. He dismissed the Zadokites, who went to their chambers, and they were left in privacy. John bowed before Jesus and worshipped him.

‘Sit. Eat. Drink.’ Jesus said to John.

John sat down and ate the bread. Jesus sat on a portable wooden throne, moved to the inner court for this very purpose on sabbaths, feast days and new moons (Ezekiel 45:17). They did not need to eat, but nonetheless they ate for pleasure, and for ceremonial purposes. It was the mortal majority who needed the food, and the bread of life (John 6), which were yielded abundantly by a renewed earth and a merciful God. As prince, John made regular offerings to Jesus (Ezekiel 45;46). And as Pope,[ii] John had regular church services to conduct, as well.[iii] As the Son of Christ, his role was to serve as intermediary between King Jesus and his subjects.

When John was finished eating, they discussed affairs of state. They spoke in English, though official business was conducted in the new tongue of God,[iv] a worldwide language to undo the curse of Babel (Genesis 11:7–9) and foster cohesion among all the peoples of the earth.

Nonetheless, Egypt was in revolt. The Egyptians had not attended the recent Feast of Tabernacles (Zechariah 14:18), which was required of all the nations who marched against Jerusalem (Zechariah 14:16). ‘I shall send a drought, as I sent their fathers a drought in the days of Moses,’ Jesus said. ‘So be prepared to receive their emissaries.’

John nodded. In the kingdom, there was only one weapon of mass destruction, only one weapon of any kind – the wrath of God. God’s wrath during the tribulation was sufficiently terrifying to prevent armed uprisings for one thousand years. It was analogous to the deterrent effect of the Hiroshima and Nagasaki bombings in the post-war era. But every now and again, one or another of the nations needed a reminder.

Then there was the subject of educational reform, which John oversaw personally. He was implementing the new curriculum. They were disseminating the knowledge of God, in full (Isaiah 11:9). Everyone was taught the esoteric truths of Christ, even in the schools.

Healthcare was free in God’s kingdom, as Jesus had healed freely during his First Advent, and it was based upon miracles, administered by doctors trained in the art of thaumaturgy, who referred the more difficult patients to saints. Besides, it was normal for Jesus to answer prayers immediately in the millennium: ‘It will happen that before they call, I will answer; and while they are yet speaking, I will hear’ (Isaiah 65:21). Money was not wasted on expensive drugs and surgery was used sparingly. People could typically expect to live to at least 200 years old (Isaiah 65:20–22), due to the healings and the superior constitution of the human body in an era when the deceiver and his anxiety were bound.

The reconstruction of Jerusalem was complete – it could be seen from outside the temple, on the south side of the plateau – but the cities of the Gentiles still needed work, and assistance. Jerusalem’s new name was Yahweh Shammah (Ezekiel 48:33). God is there. It was also unofficially called ‘the city of truth’ (Zechariah 8:8).

‘Thank you, Lord,’ John said.

‘For what?’ he asked, knowing the answer.

‘For remaking me so that I no longer need to sleep. There is much work still to be done,’ John said.

Jesus smiled.

‘It’s a good thing we have almost a thousand years.’

When they were finished, John left via the porch of the east gate (Ezekiel 46:8) and returned to his palace with a present from Jesus, walking at a leisurely pace through miles of rolling wheat fields.

He heard moaning and found an elderly farmer, Lieb Idelsohn, keeled over in the field. The farmer wore a simple linen tunic, had silver hair, olive skin and a wizened, rustic face. He was moaning in agony. His scythe lay on the ground, and he was clutching his hand. There was a lot of blood. The left index finger had been cut off.

John kneeled beside him.

‘My prince, I am sorry. I appear to have cut myself.’

‘Take your hand away,’ John commanded.

The man did as he was told.

John picked the man’s finger up and placed it back on his hand. The blood dried and the gash healed up before their very eyes.

‘Now move it,’ John said.

Tentatively at first, the farmer wiggled his finger.

John clasped his right hand and pulled him to his feet.

‘Thank you, my prince.’

John slapped him on the back and continued on his way.

Then he came to the lush parkland surrounding his estate: pine forests, clear lakes, dandelion meadows and long rows of cypress trees under a pure blue sky. He saw a wolf lying down lazily with a lamb (Isaiah 11:6) in the open pasture. The wolf licked the lamb’s face, and the lamb gave a merry little ‘baa’. The demons that had infested the animal kingdom (and human kingdoms) ever since the fall were now in exile (Revelation 18:2). The grass was a radiant subalpine green such as many had never thought possible in this part of the world. Ahead of him was a lake surrounded by a pebbled shore and pine trees. The sunlight danced on the face of the waters. Instead of going around the lake, John simply walked across it.

He returned to his palace, made of stone and cedar, and walked through the gate (there were no guards, though his allotments were surrounded by fences) and through the porticoed central courtyard, where his mother was lounging beside the swimming pool, reading a book.

She looked up.

‘Did it go well with Jesus?’

‘It always does.’

‘Good.’

John proceeded through the house to his vast tiled terrace. A stone dining table rested on the terrace. Penny was standing on the edge of the terrace, looking at the view. John walked up and stood beside the glorious golden-haired saint that she had become.

She turned, unconcernedly, and smiled at him.

‘I have something. A gift from Jesus, for Matt,’ he said, presenting her with a small horse made of white wood from the Holly tree.

She took the horse from his hand and inspected it.

‘He carved it himself.’

‘Matt will love it. Tell Jesus we said, “thank you” the next time you see him. So, what are you going to do next?’

‘I will get back to work on the book.’ ‘The book’ was John’s eyewitness account of the Second Coming. Pending Jesus’ approval, it was to be added to the Bible with the testimonies of others, including Joel.

Together these would comprise the Third Testament, which was to chronicle the fulfilment of the Second Advent prophecies as the New Testament had charted the fulfilment of the First Advent prophecies. The Third Testament also explained the old and the new as the new had explained the old. The extended Bible was the foundation of education in the kingdom age, and there was a heavy emphasis on exegesis and reading comprehension, which, as it turned out, were two of the most important skills a person could possess.

John and Penny looked upon their children playing from the hilltop terrace. The boys had grown and were now seven, eight and ten years old. Matthew and James were splashing about in a fountain pool. Peter was running around the garden. Beyond the garden with its many brightly coloured flowers and pools and stepped terraces lay a somewhat Provençal landscape, miles and miles of rolling hills covered in vineyards, tended by workers under John’s management. Well, technically he was in charge, but in reality, Penny took care of the majority of the viticulture. Wine was in her blood, too: it was her family business. The Lord had assigned John over the vineyard, and his was the blood of the vine, which ran through the veins of his sons, the descendants of David, whose house was assured before him forever, in fulfilment of the promise God had made to his beloved servant thousands of years ago. It was their duty to keep the vineyard going and the wine flowing. The boys would eventually die, John knew, but the vine would live on, and grow many branches.

The crops and the vineyards were yielding abundantly so far this harvest season. It was a good year.

Every year was. Read the appendices: https://www.robertensor.com/post/operation-wrath-of-god-appendices

Author website: https://www.robertensor.com/ Other books by the author: Godmindbody: The Bible, Prophecy, Miracles and TMS Healing Explained Magic On The Mountain: A Novel About TMS, Mindbody Healing and Davos Platz, Inspired By Thomas Mann’s The Magic Mountain

The Real Magic Mountain: A Summary and Analysis of the Themes, Characters, Historical Inspirations, Medical Commentary and Cultural Legacy of Thomas Mann’s Classic Novel The Spirit Solution: Lessons Learned From My Spiritual JourneyThe Simple Solution: The Keys to Healing and Enlightenment The Mind Solution: Healing TMS Pain with Doctor Sarno The Ghost Within: My Experience of Paranormal Activity and My Steps to Get Rid of ‘Ghosts’, ‘Poltergeists’ and ‘Hauntings’

Ego’s Odyssey Ego’s Iliad Ego’s Ascent The Toll of Troy The Son of Christ Hitler’s Duchess The Black Prince of Venice The Golden Tablets of Thoth Hermes: The Great Pyramid, The Deluge and The Gods of Atlantis

[i] The Zadokites were rewarded with the honour of serving Yahweh in the inner court because their ancestor, Zadok, remained loyal to King David and God when the Levites defected (Ezekiel 44:10).

[ii] The prophet Zechariah was instructed by God to make a crown of silver and gold and set it on the head of Joshua, the high priest at the time, and say to him: ‘thus says the Lord God of hosts, “Behold, the man whose name is the Branch: for he shall branch out from this place, and he shall build the temple of the Lord. It is he who shall build the temple of the Lord and shall bear royal honour, and shall sit and rule on his throne. And there shall be a priest on his throne, and the counsel of peace shall be between them both.’ (Zechariah 6:12–13). Jesus is the Latinised form of the ancient Jewish name Yeshua, which can be anglicized as Joshua; the prophet Zechariah named the Messiah centuries in advance. Jesus identified himself as ‘the vine’ with his followers as ‘branches’ (John 15:5), and as a descendant of Jesse and David, Jesus is known as the branch out of Jesse’s roots (Isaiah 11:1) which is consonant with he whose name is the branch in Zechariah. There is debate about the exact dating of the text, but no matter how you look at it, Zechariah’s prophecy of Joshua the Branch who rebuilds the temple was written centuries before Jesus’ incarnation. Of more interest to Christians (who are by definition already convinced that Jesus is the Messiah who will rule as king), is the reference to this Joshua – Jesus – building the temple of the Lord. Joshua helped Zerubabbel build the Second Temple (Ezra 4) and standing before Herod’s temple, Jesus promised the inhabitants of Jerusalem: ‘destroy this temple, and in three days I will raise it up.’ (John 2:19). In addition to the literal promise to build a new temple in the last days, he was also speaking metaphorically about the persecutors’ destruction of his body, which was resurrected after three days (John 2:21). The Messianic temple of Ezekiel that Jesus will construct is therefore symbolic of the raised body for all of his true followers; preparation for eternity is the purpose of the thousand-year reign. Now, here’s where things get even more interesting. The World English Bible has ‘He will be a priest on his throne. The counsel of peace will be between them both’ (Zechariah 6:13). The common interpretation of this passage is that the Joshua-ruler will be king and high priest. Jesus is currently the head of the church (Ephesians 1:22; Colossians 1:18), our ‘great high priest’ (Hebrews 4:14) in heaven, since he has given an eternal and ultimate sin offering, making Joshua the high priest an apt sign of things to come. But there are other ways of translating that passage, which cast an additional shade of meaning. An alternative translation reads: ‘And there shall be a priest by his throne.’ But the Hebrew word translated ‘by’ is usually translated ‘upon’. This could also mean that Zechariah was writing about the priest being a priest (a separate individual from Joshua) on his own throne, and therefore stating the existence of two separate thrones, or that the priest and the king would both sit on the king’s throne. The ‘priest’ is not described by Zechariah as a high priest, because that honour belongs to Jesus (Hebrews 4:14), further implying that the priest is another person. Reading Zechariah 6:13, one is reminded of Revelation 3:21 ‘to he who overcomes, I will give him to sit on my throne, as I sat on my father’s throne’, which refers not only to all the chosen, but to one individual in particular who will be this ‘priest’. Indeed, likening the way this person sits on Jesus’ throne to the way Jesus sat on his Father’s throne implies that this individual will be Jesus’ son. God has a throne in heaven and will have an earthly throne during the millennium. According to a literal reading of the Davidic covenant (2 Samuel 7), David/Jesus and Solomon were promised a throne or thrones. The Septuagint, the Greek translation of the Hebrew Scriptures, translates by his throne as ‘at his right hand’, i.e. the priest is at the right hand of King Joshua (Jesus). In Matthew 20:21, Salome asked that her sons John and James should sit at Jesus’ right and left hand in the kingdom. The early church father and historian Eusebius wrote that John was a priest and John described himself as a priest (Revelation 1:6). This is further evidence for John as the son of Christ, since it would make sense for the king’s son to sit at his father’s right hand. Jesus’ response to Salome on that occasion was oblique, but not definitively negative: he just said that honour is not mine to give; it’s up to my Father (Matthew 20:23). Regardless of your position on John’s status, the king and the priest are clearly implied to be two separate figures. This is further borne out by ‘and the counsel of peace shall be between them both’, in which the existence of two distinct figures working together in harmony is more linguistically obvious. Their relations will be amicable presumably because the priest will simply do as he is told by King Jesus! Moreover, in Ezekiel 43 and 45, Yahweh is also prophesied to take the form of a glorified man, with a figure serving him called ‘the prince’. The prince is the individual with the greatest access to Yahweh in Ezekiel’s temple, since he is described as entering and leaving via the porch of the east gate that Jesus himself will enter by (Ezekiel 46:8), presenting the sacrifices and offerings to King Jesus (Ezekiel 46), and giving voluntary sacrifices (Ezekiel 46:12). Because of this unique proximity to Jesus (although he is restricted from entering the inner court), he is the most likely candidate in those temple ordinances to be permitted to sit on Jesus’ throne, or beside his throne. Therefore, Ezekiel’s (44) prince is Zechariah’s priest. Extrabiblical prophecy may shed further light on this ‘priest’ figure. John of Vitiguerro foretold that after many tribulations, a pope will be elected who survived the persecution of the Church (the 3.5-year persecution Daniel wrote of).

[iii] The last cardinal-elected pope was executed on a hill in Rome after a mob of beasters exploited the chaos of the bowl judgements to storm the Vatican, precisely as Sister Lucia had prophesied, based on a vision she received as a child in Fàtima, Portugal, in 1917. https://en.wikipedia.org/wiki/Our_Lady_of_F%C3%A1tima. The credibility of the Fàtima visions was increased by a miracle at the site of the visions in 1917, which was so widely witnessed that it was officially acknowledged as such by the Catholic Church. Moreover, the visions predicted that the First World War would end soon, that there would be a Second World War, the rise of Russian-led communism, and other confirmed historical events.

[iv] Zephaniah 3:9: ‘For then I will purify the lips of the peoples, that they may all call on Yahweh’s name, to serve him shoulder to shoulder’.