OPERATION WRATH OF GOD, Chapter 4

Copyright © 2026 Robert Ensor

All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embedded in critical reviews and certain other noncommercial uses permitted by copyright law.First published February 2026.The author’s moral rights have been asserted.

All Bible quotations, unless otherwise stated or referenced, are taken from the online World English Bible (WEB), which is in the public domain. It is available at the following link: https://ebible.org/eng-web/index.htm. Sometimes I paraphrase the Bible and when I do so, I reference the chapter and verse. Direct quotations from the WEB are indicated by quotation marks. English language Bibles are translated from Hebrew and Greek manuscripts. I am no linguist, and I don’t know any linguists, so I have had to rely on others’ translations and romanizations of the Hebrew and Greek texts. Occasionally, I have examined the original Hebrew and Greek of the Bible, zeroing in on key words where the received English translation is debatable or misses the full meaning of the original. To clarify, the WEB refers to the Antichrist, the beasts, and the False Prophet, but makes no reference to any ‘Khan’ or ‘Lavani’, which are names for the Antichrist and the False Prophet given for the purposes of this book.

Disclaimer: I am not a doctor or a therapist and nothing in this book should be considered medical advice. Nor should it be considered a substitute for diagnoses, prescriptions and treatments from qualified doctors. If you have symptoms, I recommend that you see a doctor to rule out anything serious and get proper care.

Chapter 4: The Bozrah Remnant

More than a million Israeli refugees were encamped in and around Petra, Jordan. They were the ‘remnant’ (Micah 2:12) mentioned so frequently in the Bible, refugees from southern Israel. When they saw the Antichrist call himself God and Christ in the temple in Jerusalem, they immediately fled Judea, just as the prophets, Jesus, and Burrows predicted, and as the two witnesses advised them to do. Khan’s persecution against all who refused to worship him, including many Jews, began shortly thereafter, vindicating the warnings in the Bible.

The remnant received no aid from the Jordanian government, who soon closed their border with Israel when Khan applied diplomatic pressure. Some Jordanians believed their government should not even be sheltering the hundreds of thousands of Israeli refugees who had already made it into the country. A minority of these nonplussed Jordanians, stirred up by Khan’s foreign intelligence operatives, were willing to get violent. The remnant, chased from the towns and finding no room at the inns, were compelled to follow the advice of Yakob Kolensky, the leader of the Israeli Christians, and hide in the wilderness and narrow gorges of Petra. There, they were able to defend themselves and fight off the sporadic attacks; there was a brigade of IDF (Israeli Defence Forces) Army soldiers with the remnant, most of whom were armed.

The 777^th Infantry Brigade of the Israeli Ground Forces had not taken any tanks or armoured fighting vehicles with them. They were assigned to protect the Jordanian border – the least threatening of their neighbours. They had driven across in their trucks and Humvees and ran out of fuel in the Araba desert. They were led by an Army Aluf Mishne (Colonel) called Moshe Aviram, who was not a Christian, but understood the need to escape Khan’s oppressive regime, and the need to protect his soldiers and the refugees. Whereas Aviram’s wife had died in a car accident and his sons had already been killed in a riot by beasters, almost half his unit were unwilling to follow him over the border and stayed in Israel to protect their families. The soldiers who accompanied their colonel either had no immediate family in the country or had left their families to suffer under Khan. Either way, they had proven their loyalty to their commanding officer.

During their skirmishes with the Jordanians, the 777^th had set up sandbags for cover, machine gun and mortar emplacements and sniper’s nests in the cliffs. As a last resort, they had rigged the clifftops with C4 plastic explosive to block the gorges. In the absence of any assistance or armaments from the officially neutral Jordanian government, their assailants simply gave up and went home.

But the refugees faced another problem. A very big problem. There was no water in Petra. The nearest water source was miles away in Wadi Musa, where they might be vulnerable to attack outside of their ‘fortress of rocks’ (Isaiah 33:16). The children were dying of thirst. There were pregnant women among their number, including Leah Cohen, a petite, myopic 20-year-old brunette with a huge baby bump, that looked like someone had stuck a space hopper under her shirt. She was having severe birth pains[i] and was on the verge of passing out after being malnourished for days on end. The soldiers laid her down on the sand, with her back to a large rock. The Rabbi Benjamin Kravitz, her great uncle, had given her all of his water and entreated others to do the same, but it just wasn’t enough.

So the practicing Jews and Christians of the remnant prayed to God for water. At that moment, a spring shot from Leah’s rock, in a latter-day repetition of the Exodus miracle, not ten miles from Wadi Musa. The hard-gushing water drenched Leah and shocked her conscious. This newfound spring helped to keep the remnant alive, along with the manna from heaven, small flaky grains that gathered on the ground in the morning like dew. They made it into cakes, like their ancestors before them during the Exodus (16:31). The manna was supplemented by airdropped American and European aid packages.

There was also a vast flock of sheep lost in the passes of Petra, over 1,000 of them. The flock was mysteriously without a shepherd. A local Bedouin salesman called Omar said the shepherd had told him he’d come back for the sheep when they were ready for him. The refugees slaughtered and ate some of the sheep and kept others as livestock for milking and later consumption. Then one day, about a month into their exile, Benjamin Kravitz found Burrows’ blood-stained book hidden in the alcove, where Amy Weissman and then Omar had placed it years earlier.

As the elderly rabbi read the opening chapter about Jesus’ healings, the cataracts in his right eye disappeared. It’s a sign, some said, led by the thousands of Israeli Christians among them. As they delved deeper, those who took an interest in I AM COMING SOON found the book predicted that the remnant would appear at Bozrah and that the biblical Bozrah was Petra.

‘The poor and needy seek water, and there is none. Their tongue fails for thirst. I, Yahweh, will answer them. I, the God of Israel, will not forsake them. I will open rivers on the bare heights, and springs in the middle of the valleys. I will make the wilderness a pool of water, and the dry land springs of water.’ (Isaiah 41:17–18). Burrows had interpreted this passage as a promise from God that he will miraculously create water in response to prayer from the surviving remnant of Israel that flees to the wilderness in a repetition of the Exodus miracle, when Moses struck the rock and water flowed from it (Exodus 17). This prediction impressed many of the remnant, since it had obviously been proven correct. All but the hardest hearted atheists among them recognised the water as a miracle from God.

I AM COMING SOON advised the Bozrah remnant to pray to Jesus for salvation; at that moment, Burrows wrote, they would all be saved, physically and spiritually, and the tribulation would end. This was backed up by multiple Scriptures. Joel stated that the way out of their End Times predicament will be for the Jewish remnant to ‘turn to Yahweh, your God’ (Joel 2:13) who will respond graciously. ‘It will happen afterward, that I will pour out my spirit on all flesh; and your sons and daughters will prophesy. Your old men will dream dreams. Your young men will see visions. And also on the servants and on the handmaids in those days. I will pour out my spirit.’ (Joel 2: 28–29). ‘It will happen that whoever will call on Yahweh’s name will be saved; for in Mount Zion and in Jerusalem there will be those who escape, as Yahweh has said, and among the remnant, those whom Yahweh calls’ (Joel 2:32). The prophet Jeremiah further substantiated Burrows’ contention regarding the fate of the remnant: ‘I will pardon those whom I leave as a remnant’ (Jeremiah 50:20).

When word spread about the Leah Cohen miracle, and I AM COMING SOON, the remnant split into two camps: those who believed Burrows’ book and those who didn’t. The Bible and the Hebrew Tanakh were checked rigorously in an effort to refute what Burrows was saying. No dice. Scripture backed every word of his book. That’s why Amy was instructed to leave a Bible and a Tanakh with I AM COMING SOON.

The religious breakdown of the remnant was majority Jewish, with sizeable Muslim and Christian minorities, and a disproportionately small number of agnostics and atheists. The Christians were overrepresented in Petra; before Khan’s takeover, Christians only made up around 8% of the population of Israel, but some 16% of the remnant were Christian. This is because they had taken Jesus’ injunction to ‘flee to the mountains’ (Matthew 24:16) when they saw the abomination of desolation more seriously than any other religious group.

There were vociferous arguments from Christian, Jewish, Muslim and atheist perspectives. They argued about whether they were indeed the remnant, because they were at Petra. Some believed Bozrah was actually Busaira, which was about 40 miles away. The Christians pointed out that Daniel (11) prophesied that Edom, Ammon’s children and Moab would be beyond the Antichrist’s dominion and Petra was clearly in the land once called Edom.

The Jews and Christians argued about the validity and historicity of the Hebrew Scriptures with the atheists, Muslims and agnostics among them. The soldiers had to step in to prevent violence on several occasions. Though he was a practicing Jew, Moshe had to try his best to be objective about these interfaith disputes – and to stay out of them.

He failed. At one point, while the Christians were preaching that Jesus was the Messiah, Moshe could not help himself. He argued that Jesus was not the Messiah because the Jews believed the Messiah would be a military leader with political power who saved Jerusalem by force. Religious Jews believed in two Messiahs, one a suffering servant ‘pierced’ (Isaiah 53:5) for his people’s transgressions, the other a conquering king. The conquering king concept of the Messiah was especially popular among the religious Jews in the IDF.

Rabbi Kravitz refuted the two messiahs hypothesis very simply. ‘The prophet Zechariah (12:10) wrote “they will look to me whom they have pierced, and they shall mourn for him” in the context of the Messiah’s coming as a military leader to save Jerusalem. Therefore, the one who was “pierced”[ii] and killed as a suffering servant is the same figure who comes to deliver the nation! Jesus has already been pierced and killed – he has not yet fulfilled the prophecies of military victory and political power because they lie in the future!’

Moshe was speechless. Some of the other Jews mumbled something about Scripture being cryptic: ‘Only God can understand the hidden things!’. Then they wandered off down the gorge. But the rabbi had sewn some seeds.

The next day Rabbi Kravitz came to Moshe Aviram as he was discussing contingency plans with his lieutenant colonels. The rabbi showed Moshe the words on page 348 of I AM COMING SOON: ‘The remnant in Petra, Jordan, will discover this very book.’

 Read the next chapter here: https://www.robertensor.com/post/operation-wrath-of-god-the-rapture-the-second-coming-the-campaign-of-armageddon-and-the-kingdom-o-5

[i] Jesus (Matthew 24:8) and the prophets Jeremiah (30) and Isaiah (26:17) likened the suffering during the tribulation to the birth pains of a pregnant woman, with God’s kingdom – firstly as the millennium, then the New Jerusalem – as the metaphorical ‘child’ coming from the marriage of the ‘parents’, who are on one level Yahweh and Israel/the Church. On another: spirit and matter.

[ii] Isaiah 53:5.